原文：
観自在菩薩。行深般若波羅蜜多時。照見五蘊皆空。度一切苦厄。 舍利子。色不異空。空不異色。色即是空。空即是色。受想行識亦復如是。 舍利子。是諸法空相。不生不滅。不垢不淨不增不減。 是故空中。無色。無受想行識。無眼耳鼻舌身意。無色聲香味觸法。無眼界。乃至無意識界。 無無明。亦無無明盡。乃至無老死。亦無老死盡。無苦集滅道。無智亦無得。 以無所得故。菩提薩埵。依般若波羅蜜多故。心無罣礙。無罣礙故。無有恐怖。遠離顛倒夢想。究竟涅槃。 三世諸佛。依般若波羅蜜多故。得阿耨多羅三藐三菩提。 故知般若波羅蜜多。是大神咒。是大明咒是無上咒。是無等等咒。能除一切苦。真実不故。 般若波羅蜜多咒即說咒曰 ガーテー ガーテー パーラガテー パラサンガーテー ボーディスヴァハーハーラーミータ
PRAJNA－PARA－MITA－HRDAYA－SUTRA
（hannya-hara-mita-shingyou)
When Kannon Bodhi-Sattva had reached at the completion deep knowledge.
He had realized that the world consists of "thing" and "sense" , "memory", "will", "to think". They always change.
He said that Sariptra, in the world , everything connect temporarily. They always change. Everything is connected temporarily ,and exist. They are connected to exist. Everything always change.、Everything is connected temporarily. Everything don't exist, because they are connected. They change ,because they don't exist.
The "sense" and "memory" , "will" , "to think" don't exist.
Sariptra, in the world, everything don't exist. They weren't born. It is not that they were born and it's not that they were disappear. It is not that they become dirty and purified, less, increase.
And they don't exist. It is not that temporarily connection don't change. The "sense" and "memory", "will", "to think" don't exist.
The "eye" and "ear" ,"nose", "tongue", "body" ,"heart" don't exist. The "thing" and "voice", "smell", "taste", "touch", "what we should do" don't exist,too. The "what we can see" and "sense" don't exist. It is not that we confuse and we don't confuse.
The "death of natural causes" and "to become old age", "death" don't exist.
The "suffering" and "causes of suffering", "to
get rid of suffering", "to become less of suffering", "to
know teachings" and "to hold realization" don't exist.
When we have known that to attain nothing, we will be able to reach at
the completion of deep knowledge. Our heart don't restrict. We have not
fear because we aren't restricted. When we part with our confusion heart,
we hold realization.
Peoples who had held realization of pass and present, future had reached
at the completion of knowledge. And they had hold the best realization
by awaking.
Therefore we have to know. The completion of knowledge is the great word of prayer. And the greatest word of prayer exceptionally great, relieves suffering.
It is true because it has not falsehood. To reach at the completion of realization the word of prayer is as follows;
Gate gate paragate parasamgate bodhi svaha
Gate gate paragate parasamgate bodhi svaha
Gate gate paragate parasamgate bodhi svaha
(Translated by SHOKAKUZAN RENGEJI)
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